Are there lessons to be drawn from the fiasco? I suppose the core phenomenon to be looked at is the propensity of the richest, most secure nation in the history of the planet to believe that collapse, utter and awful, is just around the next corner. This mental outlook is understandable in, say, Poland, which has been invaded and ravaged not a few times in this century. And there are some ethnic fractions here -- Hmong, for example -- who could be pardoned for having an apprehensive take on the future. But the Hmong weren't buying all those generators, or laying in enough canned food and bottled water to last through the rest of this century.
Driving by Costco right before New Year's, I saw a couple staggering towards their truck with a pallet load of toilet paper. Few things agitate the American soul more sharply than the possibility of a shortage in this vital commodity. It's up there with oil and electrical-generating capacity. At least one of my neighbors -- a lawyer invested heavily in gold stocks under the supposition that a) the Arabs wouldn't have fixed their computers, and so b) there'd be an oil shortage, with c) a rapid decline in living standards, morals, the rule of law and thus, d) the collapse of capitalism, requiring e) gold as the only fungible medium of exchange.
I suppose that this profound apprehension is the price tag -- a modest one to be sure -- that comes with being top dog on the block. Back at the turn of the 19th century, the British had similar worries, and spun endless fantasies about the precise way in which everything would collapse. In 1903, a huge best seller in the United Kingdom was a book called "When It Was Dark," by Guy Thorne. His particular version of Y2K horror was a fantasy about what would happen if it were shown that Christ never rose from the dead. By means too complex to describe here, the villain engineers a fake archaeological discovery throwing doubt on the Resurrection. Here's what happens then:
"We find a wave of wave of lawlessness and fierce riot passing over the country such as it has never known before. . The Irish and the Italians robbing and murdering Protestants and Jews. . Fathers and mothers treated with contempt by youth. . Maidens are spat upon and cursed by a degraded populace, and assailed with eager sarcasm by the polite and cultured. ." Thorne visits one emblem of collapse after another, and reaches his climax: "The terrible seriousness of the situation need hardly be further insisted on here. Its reality cannot be more vividly indicated than by the statement of a single fact -- THE STOCK MARKET IS DOWN TO 65!"
At least here the apprehension derived its strength from a collapse in religious belief. Today, I can respect millennarians and indeed fundamentalist Christians who awaited the rapture. This same expectation is part of the eschatology of their faith. But the fear that prompted my atheist lawyer-neighbor to buy gold, gasoline, canned goods and toilet paper had nothing to do with the rapture. He was seized, like many others, with an entirely irrational panic, that technology would fail.
Being an optimist myself, back in September, I pondered how best to honor the new millennium, and decided to commission works of art, to be placed on the steep, wooded hill behind my house. This plan allowed me to approach Elizabeth Berrian, an artist living in Eureka, Calif., who makes wire animals. Back in the 1840s, an early settler in the Mattole Valley, where I live, reported in his journal that from a hilltop he could espy no less than 30 specimens of Ursus arctos horribilis, aka Ursus ferox -- grizzlies to you and me -- grubbing about looking for berries and bugs, or hunkered down on the edge of the Mattole, scooping up salmon. We still have mountain lions and brown bears, but the grizzly is long gone, so I commissioned Berrian to weave out of aluminum stainless wire a 9-foot grizzly, destined to haunt my hill.
In the months that followed, Ursus, hanging from a pulley in the barn where Berrian works, gradually grew in size to his present majestic 9 feet, and on Dec. 30, I drove up to Eureka in my truck to pick him up. We tied him on his back to the lumber rack, and I headed for home in the darkness. Halfway up a mountain grade, all power in the '68 Dodge truck failed. No lights. No power. No emergency brake. Low compression so the gears wouldn't hold me. Take my foot off the brake pedal, and either I'd roll back to the right and drop off the edge, or roll back to the left and drop into a ditch at the base of the cliff. Stay put, and some homeward-bound logging truck would plow straight through me. Ursus and I waited for the end. And it wasn't even Y2K yet.
The rancher in a mighty 350 Ford pickup didn't hit me. He had a chain, and
pulled me to a safe spot, handing me his cell phone The AAA dispatcher 300
miles south in Petaluma patched me through to Jerry, who runs the local
breakdown service at Tipple Motors in Ferndale. I told him I had a wire
grizzly on my rack, and if necessary, he should pull me 50 miles home to
Petrolia, almost a freebie on my triple-A plus card, one of the greatest
bargains in America. In the end, Jerry fixed the truck, and Ursus and I
puttered south under the stars. The next day, Jerry called and said he'd had
a call from the AAA office in Petaluma, wanting a photo of "the wild
grizzly" reported by the night dispatcher as having been tied to a truck up
in Humboldt. On New Year's Day, we unveiled Ursus before an admiring crowd
of Petrolians, and now, he's up on my hillside, a ghostly intimation of the
past that we should honor more, while simultaneously fearing the future
less.
Alexander Cockburn is a columnist for The Nation and author of a syndicated column, essays and books. The Times Literary Supplement called him “the most gifted polemicist now writing in English.” To find out more about Alexander Cockburn and read features by other columnists and cartoonists, visit the Creators Syndicate web page at
www.creators.com. COPYRIGHT 2000 CREATORS SYNDICATE, INC.