“All great changes,” said Deepak Chopra, “are preceded by chaos.”

That starts to get at it — how to understand, and start healing, the national wound inflicted on this country, and the world, by the 2016 presidential election. But I need to throw in a little John Oliver as well.

“We are faced,” he said on his TV show, “Last Week Tonight,” “with the same questions as the guy who wakes up after a Vegas bachelor party deep in the desert, naked, tied to a cactus and a dead clown. Namely, how the fuck did we get here and what do we do now?”

We’ll be struggling to answer the second question for the next four years, but the question of how we got here can be addressed with a certain troubling clarity. It took more than Donald Trump’s spur-of-the-moment racist populism. The groundwork for the results of the 2016 election began with the nation’s founding — and the racist elitism that was deeply a part of it.

Last Wednesday morning, Donald Trump defeated Hillary Clinton in the presidential election. On Wednesday night there began protests against the idea of a President Trump all over the country. These demonstrations have spread here to campus.

There are protests because people feel like they have something to say. Or at least, that they have to say something. What is being said is not groundbreaking, but it serves as an affirmation that the words have not lost meaning since Nov. 9. People shouting at Trump Tower and proclaiming “#NotMyPresident” know both that this will not cause him to change his behavior, and that he actually is their president. But they also know that the most feasible future for Progressives is a remaking of the Democratic party. And considering the cluelessness of party “elites” (to adopt the nom de guerre of the campaigns) on Tuesday night, it must be a remaking by the people.

 

On October 9, I was in the Nevada desert with Catholic Workers from around the world for an action of prayer and nonviolent resistance at what is now called the Nevada National Security Site, the test site where between 1951 and 1992, nine hundred and twenty-eight documented atmospheric and underground nuclear tests occurred. Since the Comprehensive Nuclear-Test-Ban Treaty and the apparent end of the Cold War, The National Nuclear Security Administration, NNSA, has maintained the site, circumventing the intent of the treaty with a stated “mission to maintain the stockpile without explosive underground nuclear testing.”

The corporate media has been on a feeding frenzy over the assault of an anti-Trump protester on the Ohio State University campus yesterday. Sensationalism drives page hits and ad revenue, so local and national media have focused almost entirely on the violent incident. Missing from the coverage is why the protesters were there in the first place — what they were trying to accomplish politically.

The OSU Lantern broke the story with a Twitter video which described the incident as a “tackle.” It’s understandable that a student newspaper that covers the OSU Buckeyes would use a football metaphor. But CNN and many other outlets picked up the innocuous-sounding word in their headlines.

It was not a tackle. Timothy Adams (called Timothy Joseph in some reports) was not wearing protective gear. He didn’t land on grass or Astroturf. He landed face-down on hard concrete. It was a violent attack that Adams was fortunate to walk away from with only bruises.

Tuesday, November 15, 3-5pm, U.S. Army Corps of Engineers, 5905 Lewis Center Rd., Lewis Center, Ohio

Join us Tuesday [November 15] in front of the Lewis Center office of the Army Corps of Engineers. We will demand that the U.S. government and the Army Corps of Engineers reject the Dakota Access Pipeline.

We will have a few signs, but, if you can, make a sign to bring and brandish.

We will stand with our signs until close to dark.

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