I grew up in a working class household with a stay-at-home mom and a dad who started working on the family farm when he was a small boy. My late father spent much of his working life in construction work, operating heavy machinery. He also supervised several county landfills. Well into his seventies, he could still work rings around men decades younger.  He used to say that he didn’t trust a man who claimed to work, but wasn’t dirty by the end of the day. Like a little boy, he loved getting dirty, and the dirtier, the better. Dirty work was honest work.


Like my late father, Zimring, an associate professor of Sustainability Studies in the Department of Social Science and Cultural Studies at Pratt Institute, has a keen interest in dirt and trash. He has written another book on trash and recycling, and is the general editor of the Encyclopedia of Consumption and Waste: The Social Science of Garbage. Clearly dirt, trash and waste are important to Zimring. In Clean and White shows us that a lot can be said about the social impact of trash and waste.

Diane Hudson wants a new union contract that will bring her family out of poverty. She works as a janitor at the Columbus Academy, a private PreK-12 school in Gahanna. Hudson supports her elderly mother and struggles every month to make ends meet. A living wage would mean “we don’t have to be under so much stress, living paycheck to paycheck,” she said.

On October 29 hundreds of janitors held a rally at the Great American Tower in Cincinnati to kick off contract negotiations. The new contracts will affect 1,800 members of Service Employees International Union (SEIU) Local 1 in central and southern Ohio, including 800 janitors who work in the Columbus area. The current Columbus contract, which expires December 31, covers  janitors who clean the offices of Columbus’ largest companies, including Nationwide, Huntington, JP Morgan Chase, and AEP.

World War II never quite ended — it morphed.

Today we call it the status quo, or endless war, or we just don’t bother to notice it. Indeed, now more than ever we don’t notice it. It’s barely part of the 2016 election, even though we’re engaged in active conflict in half a dozen countries, toying with a relaunch of the Cold War with Russia and, of course, hemorrhaging, as always, more than half our annual discretionary budget on “defense.”

World War II has been going on for seven decades now and has no intention of ever stopping . . . of its own volition. But this year’s rocking electoral craziness — not just Hurricane Donald, but the unexpected staying power of the Bernie Sanders campaign — may well be the harbinger of transcendence. Apparently there’s another force in the universe capable of standing up to the American, indeed, the global, military-industrial status quo.


 

Michael Moore has made some terrific movies in the past, and Where to Invade Next may be the best of them, but I expected Trumpland to be (1) about Trump, (2) funny, (3) honest, (4) at least relatively free of jokes glorifying mass murder. I was wrong on all counts and would like my $4.99 back, Michael.

Moore's new movie is a film of him doing a stand-up comedy show about how wonderfully awesome Hillary Clinton is -- except that he mentions Trump a bit at the beginning and he's dead serious about Clinton being wonderfully awesome.

 


 

Back in the winter of 1982, Air Florida flight 90 took off from National Airport. The first officer noticed dangerous readings on some instruments and pointed them out to the captain. The captain told him he was wrong, and he accepted the captain's authority. He did nothing. Thirty seconds later the plane crashed into the 14th Street Bridge. Everyone on board died except for four passengers rescued out of the icy river.

During the latter decades of the 20th and first part of the 21st century, millions and millions of first officers on spaceship earth noticed that climate and nuclear dangers loomed. But every authoritative captain in sight, from elected officials to CEOs to media pundits, said "Don't be a fool. I've got this." And millions upon millions sat back and mumbled "Oh, all right, if you're sure."

The people pushing through the vote this week at the United Nations to create a treaty next year banning nuclear weapons are engaged in necessary disobedience to mainstream authority and acceptance. The people putting their bodies in the way of a pipeline in North Dakota are disobeying immoral orders.

A new poll from an unlikely source suggests that the U.S. public and the U.S. media have very little in common when it comes to matters of war and peace.


Punishment is a popular pastime for humans. Parents punish children. Teachers punish students. Employers punish workers. Courts punish lawbreakers. People punish each other. Governments punish 'enemies'. And, according to some, God punishes evildoers.

What is 'punishment'? Punishment is the infliction of violence as revenge on a person who is judged to have behaved inappropriately. It is a key word we use when we want to obscure from ourselves that we are being violent.

The violence inflicted as punishment can take many forms, depending on the context. It might involve inflicting physical injury and/or pain, withdrawal of approval or love, confinement/imprisonment, a financial penalty, dismissal, withdrawal of rights/privileges, denial of promised rewards, an order to perform a service, banishment, torture or death, among others.

Given the human preoccupation with punishment, it is perhaps surprising that this behaviour is not subjected to more widespread scrutiny. Mind you, I can think of many human behaviours that get less scrutiny than would be useful.

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