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In the Dred Scott decision of 1857, the Supreme Court turned down a petition for freedom from an enslaved African American. The author of the court's ruling, Chief Justice Roger B. Tawney, declared that blacks could never be granted equal protection under the law or civil rights, because they were inherently inferior to whites, and forever would be.

Tawney observed that "the unhappy black race" had always "been excluded from civilized Governments and the family of nations, and doomed to slavery. Negroes were beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations; and so far inferior that they had no rights which the white man was bound to respect."

The infamous Dred Scott decision reaffirmed the fundamental legal condition of African Americans, not as citizens or human beings, but as property. Black people were to be treated by law enforcement officers and the courts primarily based on the color of their skin. Yet despite the nearly 150 years since the Dred Scott decision, African Americans still encounter nearly identical racist attitudes from the police and the courts.

In the nation's biggest news weekly, the final headline of 1999 posed a question that preoccupies many journalists these days: "A Second American Century?"

Providing some answers on the last page of Time's Dec. 27 issue, pundit Charles Krauthammer was upbeat. "The world at the turn of the 21st century is not multipolar but unipolar," he wrote. "America bestrides the world like a colossus." We are supposed to see this as a very good situation.

"The main reason for the absence of a serious challenge to American hegemony is that it is so benign," Krauthammer went on. "It does not extract tribute. It does not seek military occupation. It is not interested in acquiring territory." With such declarations, Time magazine echoes its founder, Henry Luce, who coined the "American Century" maxim six decades ago.

Like his colleagues in the punditocracy, Krauthammer recognizes that foreign rivals are restless. ("The world is stirring.") Yet the outlook is favorable: "None have the power to challenge America now. The unipolar moment will surely last for at least a generation."

There's scarcely an issue in international affairs this year more likely to induce a feeling of moral superiority in Americans than that of the dormant Jewish accounts in Swiss banks. The general impression here -- I would venture to say it's one held by a very high percentage of the public -- is that Swiss bankers ruthlessly filched the deposits of Jews, even as the latter were being transported to concentration camps and murdered by the Nazis. Then, after the war, these same bankers supposedly concealed the deposits from relatives of the dead.

Earlier this month, the Volcker commission -- named for the former chairman of the Federal Reserve -- published its findings on what exactly was in those dormant accounts of the victims of Nazi persecution. It's an imposing document -- some 300-plus double-column, folio-sized pages -- and its actual conclusions stand in truly amazing contrast to the reports -- if such a word can properly be used to describe the shoddy coverage -- that have appeared in many of our national newspapers.

The arrival of 2000 reminds us that life is short. Deadening routines often squander our time, while evasions take unnecessary tolls in human suffering. But much better possibilities remain.

Every day, a nationwide media barrage encourages us to be cynical and passive. Endless dramas of politics and grand commerce -- amorality plays -- are performed with great zeal. We're supposed to cheer. But many of us find the glorified spectacles to be dispiriting rather than uplifting.

The words of America's leading politicians reverberate through a national echo chamber. They tout global supremacy and higher market share as ultimate virtues. Dissenting voices are mostly circumspect. Pundits debate how -- but not whether -- the U.S. government should use such measures as diplomatic arm-twisting, financial blackmail and military might to impose its will on the world.

On Saturday, Dec. 18, Julia Hill, aka Butterfly, descended from her aerie in a redwood near Stafford, Calif., touching ground for the first time in two years. In the deal that brought Madame Butterfly back to terra firma, Hill agrees to pay Pacific Lumber $50,000, culled from donations, T-shirt sales and book royalties. In exchange, Pacific Lumber pledges not to log the Stafford Giant (which Butterfly calls "Luna"), the 1,300-year old redwood that was her arboreal hermitage for two years. The company also says it won' t clearcut within 200 feet of the redwood, although it reserves the right to conduct salvage logging inside the so-called buffer zone.

The civil disobedience actions on Pacific Lumber lands near Stafford didn't start with Julia Hill, but with Earth First!ers and local residents who feared that logging on those unstable slopes put their community at risk of killer landslides. On New Year's Day 1997, part of the logged-over hillside above Stafford gave way. Mud and rocks and stumps collapsed on part of the town, damaging or destroying more than 30 homes. The landslide originated on Pacific Lumber lands.

In June 1900, troops of the Western powers broke the Boxer siege of the embassies in Peking, looted the Empress Dowager's summer palace, and thus, destroyed for a time the valiant nationalist effort to halt colonial exploitation of China. And now, here we are at the other end of the century, listening to leading lights of progressive American politics, from Nader's fair-trade campaign, from the AFL-CIO and assorted NGOs, plus, leading lights of right-wing American politics, all calling for China to be denied admission to the WTO. What happened in between? Oh, it's an old story now. China had a revolution, a series of revolutions, in fact. Other poor countries did, too. They tried to redistribute land and wealth, build an industrial base, foster internal demand, get a fair price for the commodities they needed to sell abroad. The Western powers didn't care for that any more than they liked the Boxers. They mustered armies to crush these revolutions, hired mercenaries, saboteurs and spies. They never relented, never forgave.

Some revolutions struggled on for several decades, in varying states of siege, boycotts, embargoes, economic sabotage. One survives.

        When the World Trade Organization summit collapsed in Seattle, major American news outlets seemed to go into shock. The failure to launch a new round of global trade talks stunned many journalists who were accustomed to covering the WTO with great reverence. In the wake of the crucial meeting, the mainstream media plunged into stages of grief:

  • SHOCK

            Misled by its own reporting and punditry, the media establishment was unprepared for the strength and effectiveness of worldwide anti-WTO efforts that came to fruition at the summit.

            According to conventional media wisdom, the United States can prevail over Third World countries by brandishing various carrots and sticks at trade negotiations. That mindset did not prepare the press corps for what happened in Seattle, where delegates from poor nations refused to knuckle under.

It's one of the marvels of the season that Bill Bradley has been able to muster to his cause such bankable liberal names as Senator Paul Wellstone, Prof. Cornel West, Robert Reich and the editor of The Nation, Katrina vanden Heuvel. This passion for Bradley is strange. After all, Bradley is a man who flirted with the idea of running for the presidency in l996 on an independent ticket, with Colin Powell.

Lately, Al Gore has been tagging Bill Bradley as a free-spending liberal of the kind that the vice president and Bill Clinton have worked so tirelessly to extirpate from the party. There isn't much substance to the charge. Indeed, on the big issues, trade, labor, defense, crime, health care and the environment, Bradley and Gore are pretty much indistinguishable. Both sedulously follow the neo-liberal line charted by the Democratic Leadership Council back in the late 1980s.

        It's a pro-democracy movement. And it's global.

        The vibrant social forces that converged on Seattle -- and proceeded to deflate the WTO summit -- are complex, diverse and sometimes contradictory. Yet the threads of their demands form a distinct weave: We want full democratic rights for all people.

        Leaders of the U.S. government are pleased to say nice things about some pro-democracy movements -- far away. But here at home, their pretense is that the conditions of democracy have already been achieved.

        Yes, many of us sampled those conditions in Seattle, complete with tear gas and pepper spray, thick batons and rubber bullets. The law-enforcement partners of the WTO pursued the goal of routing protesters in much the same way that top officials of the WTO go about reaching trade agreements. They want to do whatever it takes -- to maintain control and preserve the power of elites.

        In a media world with few bright spots, I'm thankful for "Mister Rogers' Neighborhood."

        Every day, people of all ages are watching hyped-up and commercialized TV programs that emphasize surface appearances. Sitcoms often brandish put-downs as cutting edges of humor. When aiming at children, many shows rely on computer-generated glitz.

        But for half an hour, five days a week, Fred Rogers looks into the camera and into the hearts of viewers -- mostly preschoolers -- who hear about simple and humanistic values. Mister Rogers explores how feelings matter. He doesn't talk down. He doesn't dodge tangled emotions. And he engages in plenty of fun.

        There are recurrent moments of whimsy, like saying "Hi fish" to the occupants of a little aquarium. The other day, Rogers devoted a few minutes to playing with brightly colored paper cups, building pyramids. And there are always interludes in the Neighborhood of Make-Believe, a kind of parallel mini-universe mainly populated by puppets (who seem more real than most of what passes for reality on television).

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